Author Archives: Ted

5 Years Since a Post

Hard to believe it has been 5 years since I posted anything on this site. Life has been busy and almost everything extraneous has been replaced with an attempt to develop some skill at playing music – a recently discovered passion. Since my last post of November 2017, WordPress has made some major changes to its editing format – something I never really mastered in my previous attempts – now to relearn, again. Old dog, new tricks.

This post is really only a test to see how the new “Block” editor works and begin learning its function. Also, wanted to confirm the various links still work. Just a test – soon to be deleted

When Alaska Calls, You Answer

Looks like another trip to Alaska on “Sally” has infiltrated my otherwise sedentary future…  This time, the Demster Highway and Tuktoyaktuk is the plan.  For any number of reasons, this won’t happen until 2020 and I have yet to request permission, so who knows.  But, there is a large part of me that yearns to get back there – in a more open and relaxed state of mind.  The spirit of the place is persistent but subtle.  Kind of lurking, calling and teasing all at the same time.  I spoke to “Sally” tonight and she is game.  With over 70K miles, she is willing and so am I.  Stay tuned…

To Ural, or Not to Ural…

For some reason, I have recently become obsessed with riding with a side car motorcycle.  Might be the “Sit, Stay, Ride” video or just looking for something a little different, but definitely been bitten by the bug…

Buying a  Ural, even a used one, defies all logic.  Overpriced, slow, circa 1930 technology (although slowly changing), maintenance headache, challenge to drive…  but, what fun!!   Visions of riding up the coast of Maine with one of the dogs in the side car or a load of camping equipment is hard to resist.  If my wife approved, I would probably suit up my daughter and give her a ride as well…

As anyone who knows me can attest, I love to ride and am always looking for ways to combine adventures.  However, with the 2009 BMW Adventure (Sally) it seems that trips frequently end up on the highway, buzzing along at 70+ mph – very focused on the destination rather than the journey.  The Ural would force a bit of change here.  Damn thing hardly goes 70 mph – and is not happy doing so.  Much more comfortable at 50 mph or less on country roads.

Then there is the UDF (Ural Delay Factor) best described by this excerpt from the “Soviet Steeds” website message board:

Talk about yer Ural Delay Factor

by Yankee Dog » Mon May 05, 2008 12:55 pm

It was a fine Sunday afternoon. The missus and I were have a fine time just tooling on back home after a visit to town. As we came up to the road where we live I spied a State Trooper with someone pulled over.

I gave him some space as I make the turn but imagine my suprise when he hooked his finger and motioned for us to pull over. I was being good, so I figured it must be a licence check. As the guy aproaches I start sweating as I cannot remember where my registration is and I think the new proof of insurance is on the table at home. :o


So there we sat for about twenty minutes sitting on the side of the road shooting the poop. He asked all the usual questions and then one of the county sherifs pulls ups and it starts all over again. I could hardly believe it. :roll:

The missus and I almost fell out laughing as we finally pulled away. yeah, we get in converstations where ever we go. But I never thought anything like this would happen.

Life is good.

Wild camping near Algeciras, Spain.

Whatever the motivation, just seems like good old-fashioned fun and an opportunity to meet folks interested in the machine.  It certainly draws attention.

Wonder if I could justify it as a marketing  tool for TSD Environomics  maybe visit all of the 100 or so breweries in the state of Maine?  One of them must need some wastewater help…

Honestly, it is hard to justify for other than something fun;  without any real financial or other practical basis. 

One of my biggest challenges here in Maine is not riding during the cold weather, but snow and ice-covered ground.  Even on the days were the roads were safe, I couldn’t get out our long driveway on the motorcycle due to ice.  Usually, the BMW sees about 8,000-12,000 miles/yr on a combination of pleasure and work related trips.  Last year, mainly due to the horrible winter, Sally only saw about 3,000 miles – mostly from a few trips back to PA for work.  Driving the Boston, CT, NY, NJ corridor on a motorcycle is really not much fun…

So, here’s my plan.  Buy a Ural with the intention of riding around Maine over the next year and visiting every brewery I can find – at last count I think there were 112 of them…. Or, maybe use the Ural as a “vehicle” to experience the state and write about those experiences?  Hmmm… not sure either would fly – but would be great to try.

Found a demo bike out in Minnesota – probably $15,000 to get it – not including flying out there and driving back.  Looks a little too pretty for my intended use, but should do the trick.

Now, the next step is convincing the responsible one in our family that there is a good reason to have a 2nd bike as I am sure the 1st question will be “Why do you need a 2nd motorcycle?” – How do I answer that one?



Picture Credits: Copied from Ural Website – w/o permission (hope they don’t mind a little free advertising…)

Paradox of Noise

Always like this reading – kind of applicable in today’s political environment…

Paradox of Noise
–by Gunilla Norris (May 24, 2011)

It is a paradox that we encounter so much internal noise
when we first try to sit in silence.

It is a paradox that experiencing pain releases pain.

It is a paradox that keeping still can lead us
so fully into life and being.

Our minds do not like paradoxes. We want things
To be clear, so we can maintain our illusions of safety.
Certainty breeds tremendous smugness.

We each possess a deeper level of being, however,
which loves paradox. It knows that summer is already
Growing like a seed in the depth of winter. It knows
that the moment we are born, we begin to die. It knows
that all of life shimmers, in shades of becoming–
that shadow and light are always together,
the visible mingled with the invisible.

When we sit in stillness we are profoundly active.
Keeping silent, we hear the roar of existence.
Through our willingness to be the one we are,
We become one with everything.

–Gunilla Norris

A Place of Mutual Respect – The Need to Be Right?

OK, I’ve had enough.  I have been sitting here for the last 2-3 months trying to stay on the sidelines of the “Trump Debate” and have lost the battle.  Well, this is my blog, only read by a handful of people, so I don’t feel too bad about commenting on the fray surrounding the election of Mr. Trump to the presidency.  At least its off my chest ..

I think ifuck trump signt was this image that triggered my response here.  These kids appear to be about the same age as my daughter… A daughter with whom I have had long conversations about honoring the beliefs and values of others.

Not that I was angry or offended, but was actually deeply saddened by this display – presumably supported by their parents.  Is this what we are teaching our kids?  I have seen posts on Facebook (a place I am earnestly trying to avoid) showing piles of poop, threats of violence, friends turned to enemies, and on it goes, because someone was fairly elected (yes, you can debate this too) by our democratic process.

Where I put myself on the scale of left or right, democrat or republican, conservative or liberal is really not relevant.  What I do think is important is that although I disagree with many positions and beliefs of others, I am grounded in a sense of acceptance at best and tolerance at worst.  What others believe in is their business as what I believe in is mine – as long as there is no harm. I like to consider myself as one who quietly goes down the road of life keeping most of my thoughts and values to myself while honoring those with differing views.  Maybe it is my upbringing around the many Amish and Mennonite farms of Lancaster County – quietly going about your daily work among many with radically different beliefs without comment.

So, where does this need to be right come from?  Why must we be right and demonstrate the wrongness of others – at all cost?   I was having this discussion, one of moderation and tolerance, with a good friend of mine after church service today – partially prompted by yet another lesson in who is  right and who is wrong from the pulpit.   We have what I think are probably widely differing views on the best way to run the country or state, potentially different perspectives on right-to-life, legalized marijuana,  petroleum drilling, and the list goes on…  However, we converse from a point of mutual respect and intentional listening.  It is great fun!  Stimulating, thought-provoking and sincere.

Anyway… Long story short.  My friend forwarded a short essay/article written by Jack Kornfield regarding the source of the current fear and anger so prevalent in our society today.  After reading through it, this post seemed to manifest and I thought it worth reprinting below.  I hope I didn’t violate any copyright protocol in reprinting, but don’t think Mr. Kornfield would mind… Here it is:

“Aversion, anger, and hatred are states of mind that strike against experience, pushing it away, rejecting what is presented in the moment. They do not come from without. This insight is a reversal of the ordinary way we perceive life. “Usually,” says Ajahn Chah, “we believe outer problems attack us.” Things are wrong and people misbehave, causing our hatred and suffering to arise. But however painful our experiences may be, they are just painful experiences until we add the response of aversion or hatred. Only then does suffering arise. If we react with hatred and aversion, these qualities become habitual. Like a distorted autoimmune response, our misguided reaction of hatred does not protect us; rather, it becomes the cause of our continued unhappiness.

The Buddha declares, “Enraged with hate, with mind ensnared, humans aim at their own ruin and at the ruin of others.” How do we break this tragic legacy—both in our own lives and in every blood-soaked corner of the globe? Only through a deep understanding of anger, hatred, and aggression. They are universal energies, archetypal forces that cause immense suffering in the world. Their source must be traced in the depths of our human hearts. And then we will discover an amazing truth: that with compassion, with courage and dedicated effort, we, like the Buddha, can meet the aggressive forces of Mara and these energies can be transformed.

Freud and his followers believed the aggressive instincts to be primary. Culture’s “commandment to love one’s neighbour as oneself…is really justified by the fact that nothing else runs so strongly counter to original human nature as this.” Later, in the aftermath of World War II, sociobiologists such as Konrad Lorenz and Robert Ardrey hypothesized that our species, like our predecessor apes and many other animals, had necessary and inevitable instincts of territoriality and aggression.Today, evolutionary biology and neuroscience are carefully charting the genetic function and neural mechanisms of aggression.

But the fact that aggression, anger, and aversion are built into our universal heritage is only the starting point in Buddhist psychology. After we learn how to face them directly, to see how they arise and function in our life, we must take a revolutionary step. Through the profound practice of insight, through nonidentification and compassion, we reach below the very synapses and cells and free ourselves from the grasp of these instinctive forces.With dedication, we discover it is possible to do so.
Aversion and anger almost always arise as a direct reaction to a threatening or painful situation. If they are not understood they grow into hatred. As we have seen, pain and loss are undeniable parts of human life. Buddhist texts speak of a mountain of pain. They tell us our tears of grief could fill all four great oceans. When our experience is one of pain, hurt, loss, or frustration, our usual habit is to draw back in aversion or strike out in anger, to blame or run away.

Like pain, fear is the other common predecessor to anger and hate—fear of loss, of hurt, of embarrassment, of shame, of weakness, of not knowing. When fear arises, anger and aversion function as strategies to help us feel safe, to declare our strength and security. In fact, we actually feel insecure and vulnerable, but we cover this fear and vulnerability with anger and aggression. We do this at work, in marriage, on the road, in politics. A fearful situation turns to anger when we can’t admit we are afraid. As the poet Hafiz writes, “Fear is the cheapest room in the house. I’d rather see you in better living conditions. ” Without insight, we are doomed to live our lives in this cheap room.

Fortunately, we can train ourselves to live with mindfulness, to meet fear and pain with wisdom instead of with the habits of aversion and anger. When a painful or threatening event arises, we can open our eyes to it. When we learn to bear our own pain and face our own fears, we will no longer blame and inflict it on others, neither family members nor other tribes. With mindfulness, instead of reacting, we can respond with spacious clarity, purpose, firmness, and compassion. A wise response includes whatever action, fierce at times, is the most caring toward life, our own and others’.

Imagine a healthy mind as one that is free from entanglement in any level of hatred. At first this might seem impossible, an idealistic attempt to impose decorum on our innately aggressive human nature. But freedom from hatred is not spiritual repression, it is wisdom in the face of pain and fear.
In a healthy response to pain and fear, we establish awareness before it becomes anger. We can train ourselves to notice the gap between the moments of sense experience and the subsequent response. Because of the particle-like nature of consciousness, we can enter the space between instinct and action, between impulse and reaction.To do so we must learn to tolerate our pain and fear. This is not easy. As James Baldwin put it, “Most people discover that when hate is gone, they will be forced to deal with their own pain.”

That’s why we start by paying attention to small things, small pains and disappointments. When I start to get into an argument with my wife, if I pay attention I notice that I usually feel hurt or afraid. If I speak to her angrily, she will become defensive and the argument will grow. But if I’m mindful, I can talk about the hurt or fears instead of being lost in anger and blame.Then my wife becomes interested and concerned. Out of this a different and more honest conversation occurs.”

I am not sure that this explains the current state of affairs that we face in the daily media barrage we endure, but it sure takes a pretty good stab at it.  At least the underlying sense of the piece is compassion and understanding – not being right all the time.   Thanks Linda!

Maybe if we all took a step back, found some comfort in our own sense of values and beliefs and honored those with different ones, we might get through this mess and be a lot better off for it…  Change is never easy and I think our current leader is way wrong in his approach to it, but, aren’t we collectively a little better than the garbage that is being thrown around in the media and on our Facebook pages?  Just my 2 cents…

Lessons Learned at -20° F

ThermometerAs one from “away” here in Maine, I have been warned repeatedly about the terrible winters here.  Up until this week, we have been pretty lucky – a couple of 8″ snow falls, cool temps, but nothing worse than the PA winters I have experienced all of my life.  Well, the thermometer dipped a bit this week – with temperatures dropping past the -20° F mark.

Overall, we fared pretty well by keeping the wood stove in the house well fed and threw an extra blanket on each of the beds – after all, our house has experienced this every year for the past 25 or so…

But, my office, which is separate and above the garage,  was a bit of a different story.  In my haste to move my consulting operations to Maine, I installed a nice little Jotul 602 wood stove as the sole source of heat – without any back-up.  Usually a bit chilly in the morning until the stove got things warmed up, but functional.  Well, Monday morning was a bit different with temperatures in my office at about 9° F – a little tough to work in.  What’s worse, the computers , printers and scanners didn’t like it much either.  Hard drives refused to spin up and computer fans screamed like banshees when I woke them up.

IMG_2046It took almost 4 hours with the little wood stove wide open to get to the point where I could take off my coat (the hat stayed on all day) at about 40° F.  Although the space is well insulated, I am slowly finishing off the walls and ceilings -very slowly.  Hopefully next year will be a bit different, but I still think that I will opt for a propane back-up – just to keep things above 40° F so the little stove doesn’t have to work so hard.

From what I hear, this was probably the worst of it.  Even the few native Mainers that I know were complaining about the cold.  Although, there were still a few testosterone laden folks walking around in tee shirts without coats – guess it proved something, not sure what.

Spring is coming and I am looking forward to it.  I thank the spirits here for offering  a very mild first winter – just a taste, but also a lesson on what could have been a lot worse.  They say February still has the highest snow fall and can be pretty brutal – but, I am set.  Snow shoes and skis at the ready and my portable computer available for work in the main Maine house from an easy chair next to the fire.

Effortlessness and Listening

About 6 months ago my wife, daughter and I, with the 2 dogs, packed our bags and other belongings and headed to our new home just outside of Portland, Maine.  Our motivation had nothing to do with careers or family but only with a feeling that it was the right thing to do.  Risk be damned, embrace the ambiguity of action without plan and act on those inclings that life has more to offer.  Some might call it listening to the inner voice – difficult with all the external noise.

So, the result?  Effortless living and faith in the magic of being, but not doing.  I have never worked harder in my life.  My office this morning was just reaching 46℉ (inside) when I finished my 1st bunch of emails at 5:15am. My commute is now about 9 hrs, one way.  But, for the first time as long as I can remember – the effort is gone.  I have no trouble sleeping.

The newly constructed woodshed is full; the wood stove is doing its job as the Maine winter has finally come home to roost – them outside is about 8° F out right now and dropping.  Life is definitely harder, but the energy is directed to the tangible rather than stress, money and traffic.

With the move behind us and the seemingly unending list of tasks dwindling, my mind is turning to all of the things that I can do when winter eases his grip a little.  The key is to listen to the call, do what comes naturally and ignore the things that are hard – their voices will fade quickly….

Now,,, should I work on prepping Sally (the BMW 1200 GSA) for the next trip, organizing the fly fishing equipment for a little northern Maine excursion, dig out the kayaking drysuit to check for leaking gaskets, maybe wax the tips and tails on the XC skis, charge up the batteries on the Nikon, or…?  Always something to do. But, for now, I think I will sit in front of the fire with a glass of wine and do nothing at all.


The Perkiomen Creek

Perkiomen at Dawn

Perkiomen at Dawn

As a resident living within a stone’s throw of the Perkiomen Creek (Schwenksville), I spend a fair amount of time poking around the stream engaged in any number of activities ranging from walking the dogs along the trail to photographing wildlife there.  Recently, on a few forays along the banks to scratch the warm weather itch, I have noticed what appears to be a pristine quality to the water – probably my imagination.  I can’t remember it being this clean and inviting.   With curiosity piqued, I browsed around the internet for information to get a better understanding of the relative quality of the stream.

Eventually, I landed on the web site of the Stroud Water Resource Center and a report on the Schuylkill Watershed – “Understanding Stream Conditions“.  As a professional in the water quality field and an avid user of the resources of the watershed, I am a bit embarrassed that I have not spent more time digesting the information available.  I guess I am pretty quick to discount the publications of such organizations as left-wing blather about how all industries and commercial activities should be shut down as we return to “living off the land” and sustainability.  I can not begin to count the number of times in my 35 year career as an environmental engineer working with industrial clients, that I encountered the closed-minded, one-sided, uninformed resistance from folks opposing one project or another.  Oh well, not the subject of this post and not case with the work Stroud is doing – seems like good science; pragmatic and practical.  The information that I restate below is from this report; items that I found interesting or relevant and without proper footnote or reference…Perkiomen Water-1

While the report is focused on the entire Schuylkill River Watershed, I was mainly interested in the Perkiomen – although compartmentalization is probably not wise…  While Pennsylvania has a complex and rather subjective classification system, the summary referenced here relies heavily on a MAIS (Macroinvertebrate Aggregated Index for Streams) score to rate stream quality – basically the more diverse and numerous the critters, the higher the score.  Pennsylvania streams are also rated on a number of different scales or designations depending on water temperature, biological diversity, and wether or not the stream is supporting the life it should (impaired vs unimpaired). Ok, enough – Stroud’s site does a good job in explaining all of this…  to the Perkiomen…

In  the study, the Perkiomen watershed is divided into a number of smaller drainage areas including the Upper and Lower Perkiomen.  I had a tough time figuring out where I sit and what data was applicable, but we are below Green Lane.  From the best I can figure, the section of the Creek that I frequent is considered “Fair” based on this MAIS data – a surprise to me.  I do admit that during periods of run-off (rain and snow melt).  As one a little more in tune with the chemistry of water than the critters, I was interested in the analysis of the water quality – comparing the upper and lower:

Lower Unami Creek Wissahickon Schuyklill
Nitrate (mg/L) 1.6 1.4 3.8 0.2
Total dissolved phosphorus (mg/L) 0.035 0.018 0.413 0.009
pH 8.3 8.1 8.1 5.9
Conductivity (μmhos) 292 268 603 181
Alkalinity (as mg/L CaCO3) 55 51 108 3
MAIS 9.5 8.6 4.5 3.8

The bottom line is that the water quality appears to degrade from source to discharge into the Delaware – no surprise here.  I read somewhere that the entire contents of the Schuylkill River were recycled 9 times form Reading to Philadelphia.  Probably a bit of an exaggeration, but the reality is that many users are drinking/using recycled water, like it or not.

In any case, based on my knowledge of the discharge of many sewage treatment plants in the area, the water quality of the sewage plant discharge approaches that of the receiving stream (Schuylkill River).  This is probably not the case for the Perkiomen, but the trend is clear.  Soon we will be connecting the drinking water inlets to the sewage plant outlets.  Man, that ought to create a public relation nightmare for the utilities!

Anyway, enjoy the Perkiomen and its relatively clean water and kudos to the Stroud folks for some good work! I really hope to be a better steward of the Creek and expand my knowledge of the water quality issues there.  Guess it is another case of the plumber with the leaky faucet…

Winter on Perkiomen

Winter on Perkiomen

As a Man Thinketh – the impact of negative thinking…


I guess it is not unusual, nearing the end of a long and miserable winter,  to find the mind is running on a negative track.  Thoughts of work, family obligations, financial worries and the like can take on a presence of negativity.  Throw in the proximity of negative people – thinking of the worst in every situation, and the stage is set for a tendency to think negatively, with no regard for those things in life that we should be grateful – and there are many…

I found myself in this mindset recently – not sure when it started or why – but the nagging that something was amiss grew to a insistent din that could no longer be ignored.  All of those feelings of discontent, boredom, lethargy and kind of being pissed off at the world for circumstances..  What am I thinking?  Time for a little self-inflicted kick in the butt (don’t try to visualize that one).

Anyway, I keep a little book,  a copy of one given to me by my grandfather 40 years ago, on the corner of my desk for just such thinking.  Although a bit dust covered, there it sat, waiting to kick start my attitude as it had many times in the past. Worked like a charm.

The book, “As a Man Thinketh”  is a timeless essay about the impact of positive or negative (as the case may be) thinking on circumstances.  Written back in 1902 by James Allen, this little book has never failed to turn my thoughts around, allowing me to ignore the negativity in my life and adopt an attitude of gratitude and compassion.  Granted, not the most politically correct, gender savvy writing in todays context – for those thin skinned sensitive types.  But the message is pretty clear – at least it speaks to me.

I found the full text of the essay online and republished it below.  Take 1/2 hour to breeze through it – maybe it will speak to you too.

Remember: “You cannot travel within and stand still without.” 



As A Man Thinketh

by James Allen


This little volume (the result of meditation and experience) is not intended as an exhaustive treatise on the much-written upon subject of the power of thought. It is suggestive rather than explanatory, its object being to stimulate men and women to the discovery and perception of the truth that –

“They themselves are makers of themselves”

by virtue of the thoughts which they choose and encourage; that mind is the master weaver, both of the inner garment of character and the outer garment of circumstance, and that, as they may have hitherto woven in ignorance and pain they may now weave in enlightenment and happiness.

James Allen

Chapter One
Thought and Character

The aphorism, “As a man thinketh in his heart so is he,” not only embraces the whole of a man’s being, but is so comprehensive as to reach out to every condition and circumstance of his life. A man is literally what he thinks, his character being the complete sum of all his thoughts.

As the plant springs from, and could not be without, the seed, so every act of a man springs from the hidden seeds of thought, and could not have appeared without them. This applies equally to those acts called “spontaneous” and “unpremeditated” as to those which are deliberately executed.

Act is the blossom of thought, and joy and suffering are its fruits; thus does a man garner in the sweet and bitter fruitage of his own husbandry.

Thought in the mind hath made us. What we are
By thought we wrought and built. If a man’s mind
Hath evil thoughts, pain comes on him as comes
The wheel the ox behind . . . If one endure in purity
of thought joy follows him as his own shadow – sure.

Man is a growth by law, and not a creation by artifice, and cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and material things. A noble and Godlike character is not a thing of favor or chance, but is the natural result of continued effort in right thinking, the effect of long-cherished association with Godlike thoughts. An ignoble and bestial character, by the same process, is the result of the continued harboring of groveling thoughts.

Man is made or unmade by himself; in the armory of thought he forges the weapons by which he destroys himself. He also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. By the right choice and true application of thought, man ascends to the Divine Perfection; by the abuse and wrong application of thought, he descends below the level of the beast. Between these two extremes are all the grades of character, and man is their maker and master.

Of all the beautiful truths pertaining to the soul which have been restored and brought to light in this age, none is more gladdening or fruitful of divine promise and confidence than this – that man is the master of thought, the molder of character, and maker and shaper of condition, environment, and destiny.

As a being of Power, Intelligence, and Love, and the lord of his own thoughts, man holds the key to every situation, and contains within himself that transforming and regenerative agency by which he may make himself what he wills.

Man is always the master, even in his weakest and most abandoned state; but in his weakness and degradation he is the foolish master who misgoverns his “household.” When he begins to reflect upon his condition, and to search diligently for the Law upon which his being is established, he then becomes the wise master, directing his energies with intelligence, and fashioning his thoughts to fruitful issues. Such is the conscious master, and man can only thus become by discovering within himself the laws of thought; which discovery is totally a matter of application, self-analysis, and experience.

Only by much searching and mining are gold an diamonds obtained, and man can find every truth connected with his being if he will dig deep into the mine of his soul. And that he is the maker of his character, the molder of his life, and the builder of his destiny, he may unerringly prove: if he will watch, control, and alter his thoughts, tracing their effects upon himself, upon others, and upon his life and circumstances; if he will link cause and effect by patient practice and investigation, utilizing his every experience, even to the most trivial, as a means of obtaining that knowledge of himself. In this direction, as in no other, is the law absolute that “He that seeketh findeth; and to him that knocketh it shall be opened”; for only by patience, practice, and ceaseless importunity can a man enter the Door of the Temple of Knowledge.

Chapter Two

Effect of Thought on Circumstances

A man’s mind may be likened to a garden, which may be intelligently cultivated or allowed to run wild; but whether cultivated or neglected, it must, and will, bring forth. If no useful seeds are put into it, then an abundance of useless weed seeds will fall therein, and will continue to produce their kind.

Just as a gardener cultivates his plot, keeping it free from weeds, and growing the flowers and fruits which he requires, so may a man tend the garden of his mind, weeding out all the wrong, useless, and impure thoughts, and cultivating toward perfection the flowers and fruits of right, useful, and pure thoughts, By pursuing this process, a man sooner or later discovers that he is the master gardener of his soul, the director of his life. He also reveals, within himself, the laws of thought, and understands with ever-increasing accuracy, how the thought forces and mind elements operate in the shaping of his character, circumstances, and destiny.

Thought and character are one, and as character can only manifest and discover itself through environment and circumstance, the outer conditions of a person’s life will always be found to be harmoniously related to his inner state. This does not mean that a man’s circumstances at any given time are an indication of his entire character, but that those circumstances are so intimately connected with some vital thought element within himself that, for the time being, they are indispensable to his development.

Every man is where he is by the law of his being. The thoughts which he has built into his character have brought him there, and in the arrangement of his life there is no element of chance, but all is the result of a law which cannot err. This is just as true of those who feel “out of harmony” with their surroundings as of those who are contented with them.

As the progressive and evolving being, man is where he is that he may learn that he may grow; and as he learns the spiritual lesson which any circumstance contains for him, it passes away and gives place to other circumstances.

Man is buffeted by circumstances so long as he believes himself to be the creature of outside conditions. But when he realizes that he may command the hidden soil and seeds of his being out of which circumstances grow, he then becomes the rightful master of himself.

That circumstances grow out of thought every man knows who has for any length of time practiced self-control and self-purification, for he will have noticed that the alteration in his circumstances has been in exact ratio with his altered mental condition. So true is this that when a man earnestly applies himself to remedy the defects in his character, and makes swift and marked progress, he passes rapidly through a succession of vicissitudes.

The soul attracts that which it secretly harbors; that which it loves, and also that which it fears. It reaches the height of its cherished aspirations. It falls to the level of its unchastened desires – and circumstances are the means by which the soul receives its own.

Every thought seed sown or allowed to fall into the mind, and to take root there, produces its own, blossoming sooner or later into act, and bearing its own fruitage of opportunity and circumstance. Good thoughts bear good fruit, bad thoughts bad fruit.

The outer world of circumstance shapes itself to the inner world of thought, and both pleasant and unpleasant external conditions are factors which make for the ultimate good of the individual. As the reaper of his own harvest, man learns both by suffering and bliss.

A man does not come to the almshouse or the jail by the tyranny of fate of circumstance, but by the pathway of groveling thoughts and base desires. Nor does a pure-minded man fall suddenly into crime by stress of any mere external force; the criminal thought had long been secretly fostered in the heart, and the hour of opportunity revealed its gathered power.

Circumstance does not make the man; it reveals him to himself. No such conditions can exist as descending into vice and its attendant sufferings apart from vicious inclinations, or ascending into virtue and its pure happiness without the continued cultivation of virtuous aspirations. And man, therefore, as the Lord and master of thought, is the maker of himself, the shaper and author of environment. Even at birth the soul comes to its own, and through every step of its earthly pilgrimage it attracts those combinations of conditions which reveal itself, which are the reflections of its own purity and impurity, its strength and weakness.

Men do not attract that which they want, but that which they are. Their whims, fancies, and ambitions are thwarted at every step, but their inmost thoughts and desires are fed with their own food, be it foul or clean. The “divinity that shapes our ends” is in ourselves; it is our very self. Man is manacled only by himself. Thought and action are the jailers of Fate – they imprison, being base. They are also the angels of Freedom – they liberate, being noble. Not what he wishes and prays for does a man get, but what he justly earns. His wishes and prayers are only gratified and answered when they harmonize with his thoughts and actions.

In the light of this truth, what, then, is the meaning of “fighting against circumstances”? It means that a man is continually revolting against an effect without, while all the time he is nourishing and preserving its cause in his heart. That cause may take the form of a conscious vice or an unconscious weakness; but whatever it is, it stubbornly retards the efforts of its possessor, and thus calls aloud for remedy.

Men are anxious to improve their circumstances, but are unwilling to improve themselves. They therefore remain bound. The man who does not shrink from self-crucifixion can never fail to accomplish the object upon which his heart is set. This is as true of earthly as of heavenly things. Even the man whose sole object is to acquire wealth must be prepared to make great personal sacrifices before he can accomplish his object; and how much more so he who would realize a strong and well-poised life?

Here is a man who is wretchedly poor. He is extremely anxious that his surroundings and home comforts should be improved. Yet all the time he shirks his work, and considers he is justified in trying to deceive his employer on the ground of the insufficiency of his wages. Such a man does not understand the simplest rudiments of those principles which are the basis of true prosperity. He is not only totally unfitted to rise out of his wretchedness, but is actually attracting to himself a still deeper wretchedness by dwelling in, and acting out, indolent, deceptive, and unmanly thoughts.

Here is a rich man who is the victim of a painful and persistent disease as the result of gluttony. He is willing to give large sums of money to get rid of it, but he will not sacrifice his gluttonous desires. He wants to gratify his taste for rich and unnatural foods and have his health as well. Such a man is totally unfit to have health, because he has not yet learned the first principles of a healthy life.

Here is an employer of labor who adopts crooked measures to avoid paying the regulation wage, and, in the hope of making larger profits, reduces the wages of his workpeople. Such a man is altogether unfitted for prosperity. And when he finds himself bankrupt, both as regards reputation and riches, he blames circumstances, not knowing that he is the sole author of his condition.

I have introduced these three cases merely as illustrative of the truth that man is the cause (though nearly always unconsciously) of his circumstances. That, while aiming at the good end, he is continually frustrating its accomplishment by encouraging thoughts and desires which cannot possibly harmonize with that end. Such cases could be multiplied and varied almost indefinitely, but this is not necessary. The reader can, if he so resolves, trace the action of the laws of thought in his own mind and life, and until this is done, mere external facts cannot serve as a ground of reasoning.

Circumstances, however, are so complicated, thought is so deeply rooted, and the conditions of happiness vary so vastly with individuals, that a man’s entire soul condition (although it may be known to himself) cannot be judged by another from the external aspect of his life alone.

A man may be honest in certain directions, yet suffer privations. A man may be dishonest in certain directions, yet acquire wealth. But the conclusion usually formed that the one man fails because of his particular honesty, and that the other prospers because of his particular dishonesty, is the result of a superficial judgment, which assumes that the dishonest man is almost totally corrupt, and honest man almost entirely virtuous. In the light of a deeper knowledge and wider experience, such judgment is found to be erroneous. The dishonest man may have some admirable virtues which the other does not possess; and the honest man obnoxious vices which are absent in the other. The honest man reaps the good results of his honest thoughts and acts; he also brings upon himself the sufferings which his vices produce. The dishonest man likewise garners his own suffering and happiness.

It is pleasing to human vanity to believe that one suffers because of one’s virtue. But not until a man has extirpated every sickly, bitter, and impure thought from his mind, and washed every sinful stain from his soul, can he be in a position to know and declare that his sufferings are the result of his good, and not of his bad qualities. And on the way to that supreme perfection, he will have found working in his mind and life, the Great Law which is absolutely just, and which cannot give good for evil, evil for good. Possessed of such knowledge, he will then know, looking back upon his past ignorance and blindness, that his life is, and always was, justly ordered, and that all his past experiences, good and bad, were the equitable outworking of his evolving, yet unevolved self.

Good thoughts and actions can never produce bad results. Bad thoughts and actions can never produce good results. This is but saying that nothing can come from corn but corn, nothing from nettles but nettles. Men understand this law in the natural world, and work with it. But few understand it in the mental and moral world (though its operation there is just as simple and undeviating), and they, therefore, do not cooperate with it.

Suffering is always the effect of wrong thought in some direction. It is an indication that the individual is out of harmony with himself, with the Law of his being. The sole and supreme use of suffering is to purify, to burn out all that is useless and impure. Suffering ceases for him who is pure. There could be not object in burning gold after the dross had been removed, and perfectly pure and enlightened being could not suffer.

The circumstances which a man encounters with suffering are the result of his own mental inharmony. The circumstances which a man encounters with blessedness, not material possessions, is the measure of right thought. Wretchedness, not lack of material possessions, is the measure of wrong thought. A man may be cursed and rich; he may be blessed and poor. blessedness and riches are only joined together when the riches are rightly and wisely used. And the poor man only descends into wretchedness when he regards his lot as a burden unjustly imposed.

Indigence and indulgence are the two extremes of wretchedness. They are both equally unnatural and the result of mental disorder. A man is not rightly conditioned until he is a happy, healthy, and prosperous being. And happiness, health, and prosperity are the result of a harmonious adjustment of the inner with the outer, of the man with his surroundings.

A man only begins to be a man when he ceases to whine and revile, and commences to search for the hidden justice which regulates his life. And as he adapts his mind to that regulating factor, he ceases to accuse others as the cause of his condition, and builds himself up in strong and noble thoughts. He ceases to kick against circumstances, but begins to use them as aids to his more rapid progress, and as a means of discovering the hidden powers and possibilities within himself.

Law, not confusion, is the dominating principle in the universe. Justice, not injustice, is the soul and substance of life. And righteousness, not corruption, is the molding and moving force in the spiritual government of the world. This being so, man has but to right himself to find that the universe is right; and during the process of putting himself right, he will find that as he alters his thoughts toward things and other people, things and other people will alter toward him.

The proof of this truth is in every person, and it therefore admits of easy investigation by systematic introspection and self-analysis. Let a man radically alter his thoughts, and he will be astonished at the rapid transformation it will effect in the material conditions of his life.

men imagine that thought can be kept secret, but it cannot. It rapidly crystallizes into habit, and habit solidifies into habits of drunkenness and sensuality, which solidify into circumstances of destitution and disease. Impure thoughts of every kind crystallize into enervating and confusing habits, which solidify into distracting and adverse circumstances. Thoughts of fear, doubt, and indecision crystallize into weak, unmanly, and irresolute habits, which solidify into circumstances of failure, indigence, and slavish dependence.

Lazy thoughts crystallize into habits of uncleanliness and dishonesty, which solidify into circumstances of foulness and beggary. Hateful and condemnatory thoughts crystallize into habits of accusation and violence, which solidify into circumstances of injury and persecution. Selfish thoughts of all kinds crystallize into habits of self-seeking, which solidify into circumstances more of less distressing.

On the other hand, beautiful thoughts of all crystallize into habits of grace and kindliness, which solidify into genial and sunny circumstances. Pure thoughts crystallize into habits of temperance and self-control, which solidify into circumstances of repose and peace. Thoughts of courage, self-reliance, and decision crystallize into manly habits, which solidify into circumstances of success, plenty, and freedom.

Energetic thoughts crystallize into habits of cleanliness and industry, which solidify into circumstances of pleasantness. Gentle and forgiving thoughts crystallize into habits of gentleness, which solidify into protective and preservative circumstances. Loving and unselfish thoughts crystallize into habits of self-forgetfulness for others, which solidify into circumstances of sure and abiding prosperity and true riches.

A particular train of thought persisted in, be it good or bad, cannot fail to produce its results on the character and circumstances. A man cannot directly choose his circumstances, but he can choose his thoughts, and so indirectly, yet surely, shape his circumstances.

Nature helps every man to the gratification of the thoughts which he most encourages, and opportunities are presented which will most speedily bring to the surface both the good and evil thoughts.

Let a man cease from his sinful thoughts, and all the world will soften toward him, and be ready to help him. Let him put away his weakly and sickly thoughts, and lo! opportunities will spring up on every hand to aid his strong resolves. Let him encourage good thoughts, and no hard fate shall bind him down to wretchedness and shame. The world is your kaleidoscope, and the varying combinations of colors which at every succeeding moment it presents to you are the exquisitely adjusted pictures of your evermoving thoughts.

You will be what you will to be;
Let failure find its false content
In that poor word, “environment,”
But spirit scorns it, and is free.

It masters time, it conquers space;
It cows that boastful trickster, Chance,
And bids the tyrant Circumstance
Uncrown, and fill a servant’s place.

The human Will, that force unseen,
The offspring of a deathless Soul,
Can hew a way to any goal,
Though walls of granite intervene.

Be not impatient in delay,
But wait as one who understands;
When spirit rises and commands,
The gods are ready to obey.
Chapter Three

Effect of Thought on Health and the Body

The body is the servant of the mind. It obeys the operations of the mind, whether they be deliberately chosen or automatically expressed. At the bidding of unlawful thoughts the body sinks rapidly into disease and decay; at the command of glad and beautiful thoughts it becomes clothed with youthfulness and beauty.

Disease and health, like circumstances, are rooted in thought. Sickly thoughts will express themselves through a sickly body. Thoughts of fear have been known to kill a man as speedily as a bullet, and they are continually killing thousands of people just as surely though less rapidly. The people who live in fear of disease are the people who get it. Anxiety quickly demoralizes the whole body, and lays it open to the entrance of disease; while impure thoughts, even if not physically indulged, will soon shatter the nervous system.

Strong, pure, and happy thoughts build up the body in vigor and grace. The body is a delicate and plastic instrument, which responds readily to the thoughts by which it is impressed, and habits of thought will produce their own effects, good or bad, upon it.

Men will continue to have impure and poisoned blood so long as they propagate unclean thoughts. Out of a clean heart comes a clean life and a clean body. Out of a defiled mind proceeds a defiled life and corrupt body. Thought is the fountain of action, life and manifestation; make the fountain pure, and all will be pure.

Change of diet will not help a man who will not change his thoughts. When a man makes his thoughts pure, he no longer desires impure food.

If you would perfect your body, guard your mind. If you would renew your body, beautify your mind. Thoughts of malice, envy, disappointment, despondency, rob the body of its health and grace. A sour face does not come by chance; it is made by sour thoughts. Wrinkles that mar are drawn by folly, passion, pride.

I know a woman of ninety-six who has the bright, innocent face of a girl. I know a man well under middle age whose face is drawn into inharmonious contours. The one is the result of a sweet and sunny disposition; the other is the outcome of passion and discontent.

As you cannot have a sweet and wholesome abode unless you admit the air and sunshine freely into your rooms, so a strong body and a bright, happy, or serene countenance can only result from the free admittance into the mind of thoughts of joy and good will and serenity.

On the faces of the aged there are wrinkles made by sympathy, others by strong and pure thought, others are carved by passion. Who cannot distinguish them? With those who have lived righteously, age is calm, peaceful, and softly mellowed, like the setting sun. I have recently seen a philosopher on his deathbed. He was not old except in years. He died as sweetly and peacefully as he had lived.

There is no physician like cheerful thought for dissipating the ills of the body; there is no comforter to compare with good will for dispersing the shadows of grief and sorrow. To live continually in thoughts of ill will, cynicism, suspicion, and envy, is to be confined in a self-made prison hole. But to think well of all, to be cheerful with all, to patiently learn to find the good in all – such unselfish thoughts are the very portals of heaven; and to dwell day to day in thoughts of peace toward every creature will bring abounding peace to their possessor.
Chapter Four

Thought and Purpose

Until thought is linked with purpose there is no intelligent accomplishment. With the majority the bark of thought is allowed to “drift” upon the ocean of life. Aimlessness is a vice, and such drifting must not continue for him who would steer clear of catastrophe and destruction.

They who have no central purpose in their life fall an easy prey to worries, fears, troubles, and self-pityings, all of which are indications of weakness, which lead, just as surely as deliberately planned sins (though by a different route), to failure, unhappiness, and loss, for weakness cannot persist in a power-evolving universe.

A man should conceive of a legitimate purpose in his heart, and set out to accomplish it. He should make this purpose the centralizing point of his thoughts. It may take the form of a spiritual ideal, or it may be a worldly object, according to his nature at the time being. But whichever it is, he should steadily focus his thought forces upon the object which he has set before him. He should make this purpose his supreme duty, and should devote himself to its attainment, not allowing his thoughts to wander away into ephemeral fancies, longings, and imaginings. This is the royal road to self-control and true concentration of thought. Even if he fails again and again to accomplish his purpose (as he necessarily must until weakness is overcome), the strength of character gained will be the measure of his true success, and this will form a new starting point for future power and triumph.

Those who are not prepared for the apprehension of a great purpose, should fix the thoughts upon the faultless performance of their duty, no matter how insignificant their task may appear. Only in this way can the thoughts be gathered and focused, and resolution and energy be developed, which being done, there is nothing which may not be accomplished.

The weakest soul, knowing its own weakness, and believing this truth – that strength can only be developed by effort and practice, will at once begin to exert itself, and adding effort to effort, patience to patience, and strength to strength, will never cease to develop, and will at last grow divinely strong.

As the physically weak man can make himself strong by careful and patient training, so the man of weak thoughts can make them strong by exercising himself in right thinking.

To put away aimlessness and weakness, and to begin to think with purpose, is to enter the ranks of those strong ones who only recognize failure as one of the pathways to attainment; who make all conditions serve them, and who think strongly, attempt fearlessly, and accomplish masterfully.

Having conceived of his purpose, a man should mentally mark out a straight pathway to its achievement, looking neither to the right nor to the left. Doubts and fears should be rigorously excluded; they are disintegrating elements which break up the straight line of effort, rendering it crooked, ineffectual, useless. Thoughts of doubt and fear never accomplish anything, and never can. They always lead to failure. Purpose, energy, power to do, and all strong thoughts cease when doubt and fear creep in.

The will to do springs from the knowledge that we can do. Doubt and fear are the great enemies of knowledge, and he who encourages them, who does not slay them, thwarts himself at every step.

He who has conquered doubt and fear has conquered failure. His every thought is allied with power, and all difficulties are bravely met and wisely overcome. His purposes are seasonably planted, and they bloom and bring forth fruit which does not fall prematurely to the ground.

Thought allied fearlessly to purpose becomes creative force. He who knows this is ready to become something higher and stronger than a mere bundle of wavering thoughts and fluctuating sensations. He who does this has become the conscious and intelligent wielder of his mental powers.

Chapter Five

The Thought-Factor in Achievement

All that a man achieves and all that he fails to achieve is the direct result of his own thoughts. In a justly ordered universe, where loss of equipoise would mean total destruction, individual responsibility must be absolute. A man’s weakness and strength, purity and impurity, are his own, and not another man’s. They are brought about by himself, and not by another; and they can only be altered by himself, never by another. His condition is also his own, and not another man’s. His suffering and his happiness are evolved from within. As he thinks, so he is; as he continues to think, so he remains.

A strong man cannot help a weaker unless the weaker is willing to be helped, and even then the weak man must become strong of himself. He must, by his own efforts, develop the strength which he admires in another. None but himself can alter his condition.

It has been usual for men to think and to say, “Many men are slaves because one is an oppressor; let us hate the oppressor.” Now, however, there is among an increasing few a tendency to reverse this judgment, and to say, “One man is an oppressor because many are slaves; let us despise the slaves.” The truth is that oppressor and slave are cooperators in ignorance, and, while seeming to afflict each other, are in reality afflicting themselves. A perfect Knowledge perceives the action of law in the weakness of the oppressed and the misapplied power of the oppressor. A perfect Love, seeing the suffering which both states entail, condemns neither. A perfect Compassion embraces both oppressor and oppressed.

He who has conquered weakness, and has put away all selfish thoughts, belongs neither to oppressor nor oppressed. He is free.

A man can only rise, conquer, and achieve by lifting up his thoughts. He can only remain weak, and abject, and miserable by refusing to lift up his thoughts.

Before a man can achieve anything, even in worldly things, he must lift his thoughts above slavish animal indulgence. He may not, in order to succeed, give up all animality and selfishness, by any means; but a portion of it must, at least, be sacrificed. A man whose first thought is bestial indulgence could neither think clearly nor plan methodically. He could not find and develop his latent resources, and would fail in any undertaking. Not having commenced manfully to control his thoughts, he is not in a position to control affairs and to adopt serious responsibilities. He is not fit to act independently and stand alone, but he is limited only by the thoughts which he chooses.

There can be no progress, no achievement without sacrifice. A man’s worldly success will be in the measure that he sacrifices his confused animal thoughts, and fixes his mind on the development of his plans, and the strengthening of his resolution and self reliance. And the higher he lifts his thoughts, the more manly, upright, and righteous he becomes, the greater will be his success, the more blessed an enduring will be his achievements.

The universe does not favor the greedy, the dishonest, the vicious, although on the mere surface it may sometimes appear to do so; it helps the honest, the magnanimous, the virtuous. All the great Teachers of the ages have declared this in varying forms, and to prove and know it a man has but to persist in making himself more and more virtuous by lifting up his thoughts.

Intellectual achievements are the result of thought consecrated to the search for knowledge, or for the beautiful and true in life and nature. Such achievements may be sometimes connected with vanity and ambition but they are not the outcome of those characteristics. They are the natural outgrowth of long an arduous effort, and of pure and unselfish thoughts.

Spiritual achievements are the consummation of holy aspirations. He who lives constantly in the conception of noble and lofty thoughts, who dwells upon all that is pure and unselfish, will, as surely as the sun reaches its zenith and the moon its full, become wise and noble in character, and rise into a position of influence and blessedness.

Achievement, of whatever kind, is the crown of effort, the diadem of thought. By the aid of self-control, resolution, purity, righteousness, and well-directed thought a man ascends. By the aid of animality, indolence, impurity, corruption, and confusion of thought a man descends.

A man may rise to high success in the world, and even to lofty altitudes in the spiritual realm, and again descend into weakness and wretchedness by allowing arrogant, selfish, and corrupt thoughts to take possession of him.

Victories attained by right thought can only be maintained by watchfulness. Many give way when success is assured, and rapidly fall back into failure.

All achievements, whether in the business, intellectual, or spiritual world, are the result of definitely directed thought, are governed by the same law and are of the same method; the only difference lies in the object of attainment.

He who would accomplish little must sacrifice little. He who would achieve much must sacrifice much. He who would attain highly must sacrifice greatly.

Chapter Six

Visions and Ideals

The dreamers are the saviors of the world. As the visible world is sustained by the invisible, so men, through all their trials and sins and sordid vocations, are nourished by the beautiful visions of their solitary dreamers. Humanity cannot forget its dreamers. It cannot let their ideals fade and die. It lives in them. It knows them in the realities which it shall one day see and know.

Composer, sculptor, painter, poet, prophet, sage, these are the makers of the afterworld, the architects of heaven. The world is beautiful because they have lived; without them, laboring humanity would perish.

He who cherishes a beautiful vision, a lofty ideal in his heart, will one day realize it. Columbus cherished a vision of another world, and he discovered it. Copernicus fostered the vision of a multiplicity of worlds and a wider universe, and he revealed it. Buddha beheld the vision of a spiritual world of stainless beauty and perfect peace, and he entered into it.

Cherish your visions. Cherish your ideals. Cherish the music that stirs in your heart, the beauty that forms in your mind, the loveliness that drapes your purest thoughts, for out of them will grow all delightful conditions, all heavenly environment; of these, if you but remain true to them, your world will at last be built.

To desire is to obtain; to aspire is to achieve. Shall man’s basest desires receive the fullest measure of gratification, and his purest aspirations starve for lack of sustenance? Such is not the Law. Such a condition of things can never obtain – “Ask and receive.”

Dream lofty dreams, and as you dream, so shall you become. Your Vision is the promise of what you shall one day be. Your Ideal is the prophecy of what you shall at last unveil.

The greatest achievement was at first and for a time a dream. The oak sleeps in the acorn; the bird waits in the egg; and in the highest vision of the soul a waking angel stirs. Dreams are the seedlings of realities.

Your circumstances may be uncongenial, but they shall not long remain so if you but perceive an Ideal and strive to reach it. You cannot travel within and stand still without. Here is a youth hard pressed by poverty and labor; confined long hours in an unhealthy workshop; unschooled, and lacking all the arts of refinement. But he dreams of better things. He thinks of intelligence, of refinement, of grace and beauty. He conceives of, mentally builds up, an ideal condition of life. The vision of the wider liberty and a larger scope takes possession of him; unrest urges him to action, and he utilizes all his spare time and means, small though they are, to the development of his latent powers and resources.

Very soon so altered has his mind become that the workshop can no longer hold him. It has become so out of harmony with his mentality that it falls out of his life as a garment is cast aside, and with the growth of opportunities which fit the scope of his expanding powers, he passes out of it forever.

Years later we see this youth as a full-grown man. We find him a master of certain forces of the mind which he wields with world-wide influence and almost unequaled power. In his hands he holds the cords of gigantic responsibilities. He speaks, and lo! lives are changed. Men and women hang upon his words and remold their characters, and, sunlike, he becomes the fixed and luminous center around which innumerable destinies revolve. He has realized the Vision of his youth. He has become one with his Ideal.

And you, too, youthful reader, will realize the Vision (not the idle wish) of your heart, be it base or beautiful, or a mixture of both, for you will always gravitate toward that which you secretly most love. Into your hands will be placed the exact results of your own thoughts; you will receive that which you earn, no more, no less. Whatever your present environment may be, you will fall, remain, or rise with your thoughts, your Vision, your Ideal. You will become as small as your controlling desire; as great as your dominant aspiration.

In the beautiful words of Stanton Kirkham Dave, “You may be keeping accounts, and presently you shall walk out of the door that for so long has seemed to you the barrier of your ideals, and shall find yourself before an audience – the pen still behind your ear, the ink stains on your fingers – and then and there shall pour out the torrent of your inspiration. You may be driving sheep, and you shall wander to the city – bucolic and open mouthed; shall wander under the intrepid guidance of the spirit into the studio of the master, and after a time he shall say, ‘I have nothing more to teach you.’ And now you have become the master, who did so recently dream of great things while driving sheep. You shall lay down the saw and the plane to take upon yourself the regeneration of the world.”

The thoughtless, the ignorant, and the indolent, seeing only the apparent effects of things and not the things themselves, talk of luck, of fortune, and chance. See a man grow rich, they say, “How lucky he is!” Observing another become intellectual, they exclaim, “How highly favored he is!” And noting the saintly character and wide influence of another, the remark, “How chance aids him at every turn!”

They do not see the trials and failures and struggles which these men have voluntarily encountered in order to gain their experience. They have no knowledge of the sacrifices they have made, of the undaunted efforts they have put forth, of the faith they have exercised, that they might overcome the apparently insurmountable, and realize the Vision of their heart. They do not know the darkness and the heartaches; they only see the light and joy, and call it “luck”; do not see the long and arduous journey, but only behold the pleasant goal, and call it “good fortune”; do not understand the process, but only perceive the result, and call it “chance.”

In all human affairs there are efforts, and there are results, and the strength of the effort is the measure of the result. Chance is not. “Gifts,” powers, material, intellectual, and spiritual possessions are the fruits of effort. They are thoughts completed, objects accomplished, visions realized.

The vision that you glorify in your mind, the Ideal that you enthrone in your heart – this you will build your life by, this you will become.

Chapter Seven


Calmness of mind is one of the beautiful jewels of wisdom. It is the result of long and patient effort in self-control. Its presence is an indication of ripened experience, and of a more than ordinary knowledge of the laws and operations of thought.

A man becomes calm in the measure that he understands himself as a thought-evolved being, for such knowledge necessitates the understanding of others as the result of thought. As he develops a right understanding, and sees more and more clearly the internal relations of things by the action of cause and effect, he ceases to fuss and fume and worry and grieve, and remains poised, steadfast, serene.

The calm man, having learned how to govern himself, knows how to adapt himself to others; and they, in turn, reverence his spiritual strength, and feel that they can learn of him and rely upon him. The more tranquil a man becomes, the greater is his success, his influence, his power for good. Even the ordinary trader will find his business prosperity increase as he develops a greater self-control and equanimity, for people will always prefer to deal with a man whose demeanor is strongly equable.

The strong calm man is always loved and revered. He is like a shade-giving tree in a thirsty land, or a sheltering rock in a storm. Who does not love a tranquil heart, a sweet-tempered, balanced life? It does not matter whether it rains or shines, or what changes come to those possessing these blessings, for they are always sweet, serene, and calm. That exquisite poise of character which we call serenity is the last lesson culture; it is the flowering of life, the fruitage of the soul. It is precious as wisdom, more to be desired than gold – yea, than even fine gold. How insignificant mere money-seeking looks in comparison with a serene life – a life that dwells in the ocean of Truth, beneath the waves, beyond the reach of tempests, in the Eternal Calm!

“How many people we know who sour their lives, who ruin all that is sweet and beautiful by explosive tempers, who destroy their poise of character, and make bad blood! It is a question whether the great majority of people do not ruin their lives and mar their happiness by lack of self-control. How few people we meet in life who are well-balanced, who have that exquisite poise which is characteristic of the finished character!”

Yes, humanity surges with uncontrolled passion, is tumultuous with ungoverned grief, is blown about by anxiety and doubt. Only the wise man, only he whose thoughts are controlled and purified, makes the winds and the storms of the soul obey him.

Tempest-tossed souls, wherever ye may be, under whatsoever conditions ye may live, know this – in the ocean of life the isles of Blessedness are smiling, and sunny shore of your ideal awaits your coming. Keep your hand firmly upon the helm of thought. In the bark of your soul reclines the commanding Master; He does but sleep; wake Him. Self-control is strength; Right Thought is mastery; Calmness is power.

Say unto your heart, “Peace, be still!”

The End

Dog Sledding in VT

We had the chance to experience some dog sledding in Vermont a few weeks ago. We stayed at the facility with the dogs – think there were 43 of them.  We didn’t actually sleep with the dogs, but they were right outside our window.  The place is called Eden Dog Sledding.  The dogs were great, the accommodations a bit overpriced.  We had a few issues with the small cabin we were in – couldn’t use 2nd bedroom due to broken pipes,  and strong septic system smell.  Well, it was 15 below – but hell, thought the folks in VT were supposed to be able to deal with the cold…  But, all in all, a pretty neat experience.

Check out out the video/slideshow below: